Auguste Comte and His Role in the History of Sociology

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In 1897, he published his third major work, Suicide: A Study in Sociology, a case study exploring the differing suicide rates among Protestants and Catholics and arguing that stronger social control among Catholics results in lower suicide rates. Before dying, he still had the time to outline, in his letters to Audiffrent, the rudiments of a sociological theory of diseases. Sill we have to understand what is science?.

He concentrated his efforts to determine the nature of human society and the laws and principles underlying its growth and development. There, he got an education in science that was second to none in all of Europe; it left a permanent imprint on him. Capitalism at the End of the Twentieth Century in Allen, T.

Sociology Flashcards

August Comte was born on January 20, 1798 according to the Revolutionary calendar then used in Francein Montpellier, France. He was a philosopher who is also considered to be the father ofthe study of the development and function of human society, and ofa means of using scientific evidence to discern causes for human behavior. Auguste Comte was born in Montpellier. After attending the Lycée Joffre and then the University of Montpellier, he was admitted to the École Polytechnique in Paris. The École closed in 1816, at which time Comte took up permanent residence in Paris, father of sociology a precarious living there by teaching mathematics and journalism. He read widely in philosophy and history and was especially interested in those thinkers who were beginning to discern and trace some order in the history of human society. In 1826, Comte began a series of lectures on his system of positive philosophy for a private audience, but he soon suffered a serious nervous breakdown. He was hospitalized and later recovered with the help of his wife, Caroline Massin, whom he married in 1824. He resumed teaching the course in January 1829, marking the beginning of a second period in Comte's life that lasted 13 years. During this time he published the six volumes of his Course on Positive Philosophy between 1830 and 1842. Though Comte did not originate the concept of sociology or its area of study, he is credited with coining the term and he greatly extended and elaborated the field. By father of sociology certain tenets of physics, chemistry, and biology, Comte extrapolated what he considered to be a few irrefutable facts about society, namely that since the growth of the human mind progresses in stages, so too must societies. He claimed the history of society could be divided into three different stages: theological, metaphysical, and positive, otherwise known as the Law of Three Stages. The theological stage reveals humankind's superstitious nature, one that ascribes supernatural causes to the workings of the world. The metaphysical stage is an interim stage in which humanity begins to shed its superstitious nature. The final, and most evolved, stage is reached when human beings finally realize that natural phenomena and world events can be explained through reason and science. Comte separated from his wife in 1842, and in 1845 he began a relationship with Clotilde de Vaux, whom he idolized. She served as the inspiration for his Religion father of sociology Humanity, a secular creed intended for the veneration not of God but of humankind, or what Comte called the New Supreme Being.

During this stage people took a religious views of every action in society. He then analyzed the data in order to discover the cause. It emerged in the early nineteenth century in response to the challenges of modernity. Le Play worked out a monographic method of studying family budgets. Robert Biersteadt has in his book, 'The Social Order' ,mentioned the following features of nature of sociology;. In the 1980s, theorists outside France tended to focus on , , and in terms of a 'second' phase of modernity, rather than a distinct new era per se. The idea that society is an evolving organism is the framework for the theoretical concepts of Durkheim, Marx, and Weber. The law of the three stages belongs to those grand philosophies of history elaborated in the 19th century, which now seem quite alien to us for a different opinion, see Schmaus 1982. The years 1851—1854 were dominated by the publication of the four-volume System of Positive Polity, which was interrupted for a few months in order for him to write the Catechism of Positive Religion 1852.